An analysis of whether hard work is worth the pain and misfortunes of life

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Take a Moment to Ask By Miroslav Volf and Ryan McAnnally-Linz artpartner-images via Getty Images When was the last time you sat down, or took a walk, to think about what makes this one life you have meaningful -- what makes it worth living? When was the last time you took a break from solving problems, completing tasks, and pursuing your goals to ask whether those goals were the right ones to pursue?

In a performance-driven and fun-oriented world, taking time to ask those sorts of questions can make you seem like a kid on a soccer team picking dandelions while others run to score a goal, perhaps even to become the next Messi, crowned in glory and swimming in cash.

At Yale, we teach a course called Life Worth Living. Two simple convictions guide and energize it: At the individual level, ineptness in the face of the big questions reveals itself in the unsettling experience of unexpectedly stopping short in the middle of some routine activity say, watering the lawn or hurrying to a meetingnot knowing why we should continue, how it adds to something larger than itself, a goal that gives 'weight' to our lives.

This experience reveals the problem with pushing aside the question of what makes life worth living for the sake of focusing on the "practical. Life becomes, for instance, a series of consumer decisions based on our preferences for this or that experience, or a mad race for some vaguely-defined "success.

Incompetence in considering what makes a life worth living doesn't just hinder our personal lives though. Its impact ramifies out into the world of public policy and governance. It's an understandable reaction to the rising social pluralism of our world different cultural and ethnic and religious groups living in the same, often democratic, political units to wonder if it might be prudent to keep the big questions off the table, to confine them to citizens' private lives, since they might lead to unresolvable conflicts.

A certain way of talking about policy "problems" and "solutions" can make it seem like it the public square wouldn't miss them. We all already agree about what a government or multilateral organization ought to be doing, it suggests, and all we have left to do is get straight what tools and mechanisms will help it achieve that goal.

But many, maybe even most, big questions of politics and governance are not about how to solve an agreed-upon problem, but instead about what counts as a problem or a solution in the first place. They are about what matters, what we should hope for, what kind of world we want to contribute to.

In other words, they're about what constitutes a life worth living and what values articulate it. For example, public debates about economic policy in the United States tend to center on how to increase or sustain economic growth and maintain high employment.

The questions at the heart of economic policy, however, are much deeper. To what extent should the government ensure that all citizens have access to a set of basic goods?

What goods are basic? Similarly, public debates about immigration in the United States tend to focus on how to reduce the number of people who enter the country without documentation.

Again, the real questions at the heart of immigration policy go much deeper than that. How important is it for a country to maintain a certain cultural heritage, to have a shared language among all its citizens, etc.? Those deeper questions aren't mere puzzles with straightforward solutions.

Answering them depends on our conceptions of the good life. Pluralism actually increases the number of political questions that are fundamentally questions about alternative accounts of human flourishing.I am assuming lots of people, myself included, want to GET to the pain and or dysfunction in those memories in the past that still haunt us today as people.

Degree of Fault for Problems in Life

Source for information on Economic Concepts in Healthcare: Encyclopedia of Bioethics dictionary. Skip to main content then the transplants cost more than the life they save is worth. Whether we are achieving actual value for money lost work time; displeasure, sadness, and pain in dealing with others' destruction of their social and.

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It transmutes the pain of hard work into the higher level pleasure of dedication, commitment, resolve, and passion. It turns pain into strength, eventually to the point where you don’t notice the pain as much as you enjoy the strength.

I think any question of what makes life worth living has to start with an inward look at one’s self, not an outward look at the people and things one surrounds one’s self with.

Instead, I think we need to address the question with our own actions, the things we do that make life worth living. Verbs, not nouns.

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